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USER COMMENTS BY R. K. BORILL |
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Page 1 | Page 19 · Found: 500 user comments posted recently. |
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3/15/14 2:10 PM |
R. K. Borill | | Baton Rouge, Louisiana | | | |
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Under the Gospel, when Christ, the substance, was exhibited, the ordinances in which this covenant is administered are the preaching of the Word, and the administration of the ordinances of Baptism and the Lord's Supper: which, though fewer in number, and dispensed with more simplicity, and less outward glory, yet, in them, it is held forth in more fullness, evidence, and spiritual efficacy, to all nations, both Jews and Gentiles; and is called the New Testament. There are not therefore two covenants of grace, differing in substance, but one and the same, under various administrations. |
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3/15/14 2:04 PM |
R. K. Borill | | Baton Rouge, Louisiana | | | |
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The covenant of grace was differently administered in the time of the law, and in the time of the Gospel: under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come. These things were, for that time, sufficient and efficacious, through the operation of the Spirit, to instruct and build up the elect in faith in the promised Messiah, by whom they had full remission of sins, and eternal salvation; and is called the Old Testament. |
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3/15/14 10:32 AM |
R. K. Borill | | Baton Rouge, Louisiana | | | |
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1517, Hey, did you catch John UK's fallacy of "appeal to emotion" in his tremendous run on sentence (ad nausea). In appeal to emotion The speaker manipulates the emotions of the listener, either verbally or nonverbally, to fallaciously support a secondary claim. The emotion that is manipulated can be anything that is useful, including pity, sympathy, hatred, spite, etc. Whatever will trigger acceptance of the secondary claim is used. |
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3/15/14 10:06 AM |
R. K. Borill | | Baton Rouge, Louisiana | | | |
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1517 writes: RK and everlasting, I am reading through Isaiah and came across chapter 54. Have you cited this already? It is a clear illustration, from the mouth God through the prophet, that his Covenant is perpetual. He just prophesied Christ in chapter 53, continues the monologue in 54. Specifically, verses 9-10 covers the history of mankind. His saving Noah, confirming a future Redeemer, and affirming a "covenant of peace" that "shall not be removed" is indicative of a perpetual covenant with his people; past, present, and future. How Glorious and Merciful!R. K. Borill responds, No, I had not used that one although I did point out Isa. 53 with regard to the "seed", but they did not take that into consideration. But Isa 54 is excellent. Thanks for bringing that one out. |
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3/14/14 6:59 PM |
R. K. Borill | | Baton Rouge, Louisiana | | | |
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Observer writes: Well, now I know you're a preacher and have sermons on here, I'm sure looking forward to hearing some of them to see how preachers who know zip all about their bibles go about preaching for a living. Who knows, I might even leave some friendly notes for hearers to help them discern whether you speak the truth in Christ, or just fabricate matters to make a living. If the interaction here is anything to go by, I know which option my money's on. R. K. Borill responds, Take your best shot dude. Given what I've seen here, I have no concerns. Romans 12:19 KJV [19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. |
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